Ezekiel 18:27

27Again, awhen a wicked person turns away from the wickedness he has committed and does what is just and right, he shall save his life.

Matthew 9:10-13

10And as Jesus
Greek he
reclined at table in the house, behold, many ctax collectors and sinners came and were reclining with Jesus and his disciples.
11And when the Pharisees saw this, they said to his disciples, dWhy does your teacher eat with etax collectors and sinners?” 12But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick. 13Go and learn fwhat this means: g‘I desire mercy, and not sacrifice.’ For hI came not to call the righteous, ibut sinners.”

Matthew 21:28-31

The Parable of the Two Sons

28 jWhat do you think? A man had two sons. And he went to the first and said, ‘Son, go and work in kthe vineyard today.’ 29And he answered, ‘I will not,’ but afterward he lchanged his mind and went. 30And he went to the other son and said the same. And he answered, ‘I go, sir,’ but did not go. 31Which of the two did the will of his father?” They said, “The first.” Jesus said to them, Truly, I say to you, mthe tax collectors and nthe prostitutes go into othe kingdom of God before you.

Luke 5:29-32

29And Levi made him a great feast in his house, and there was a large company pof tax collectors and others reclining at table with them. 30And the Pharisees and qtheir scribes grumbled at his disciples, saying, rWhy do you eat and drink with tax collectors and sinners?” 31And Jesus answered them, “Those who are well have no need of a physician, but those who are sick. 32 sI have not come to call the righteous tbut sinners uto repentance.”

Luke 7:29

29( vWhen all the people heard this, and wthe tax collectors too, they declared God just,
Greek  they justified God
yhaving been baptized with zthe baptism of John,

Luke 13:30

30And behold, aasome are last who will be first, and some are first who will be last.”

Romans 5:20

20Now abthe law came in to increase the trespass, but where sin increased, acgrace abounded all the more,
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